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Tender - Violence


Tender - Violence

"Tender Violence in US Schools is a provocative book that provides a critical genealogy of the white woman teacher imagined as the heroic savior of children of color. Rooted in nineteenth-century settler colonial missionizing, Bauer persuasively argues that a gendered discourse of 'benevolent whiteness' continues to unjustly shape education today. Such teacher-savior narratives erase the love and learning Black and Native children receive from their own communities. With historic examples from Hawaiʻi, South Carolina, and Dakota-Sioux Territory, alongside the contemporary Teach for America program, Bauer calls for a deep reckoning with the structural violence of education. A must-read for scholars in Education, Ethnic, Indigenous and Gender Studies."

Using theatre and the arts, we engage young people in violence prevention workshops within their schools, enabling them to recognise and avoid abuse and violence. Our workshops can be adapted to many groups.

75 Tbps is a creative laboratory on the contemporary mutation of violence in online visual cultures, led by independent researcher and visual artist Noura Tafeche. This activity is part of the sixth edition of DONE.

The overproduction of personal images, communicative militarism and the sexualization of propaganda are giving rise to a strange and elusive mix where tenderness and violence mingle and collide in disturbing ways.

The overall objective of the contract is the implementation of the survey on violence against women (VAW II). All tasks carried out under this contract shall be executed respecting the relevant legislation and in compliance with the International Standard ISO 20252:2019, ICC /ESOMAR International Code of Marketing and Social Research Practice and the WAPOR/ESOMAR Guide for Opinion Polls .The contractor will be responsible for all tasks involving the preparation and implementation of the survey, as well as processing the collected data.

If many kinds of violence are naturalized, and therefore invisible, and if everyday life for many people is itself a form of brutalization, then how do we render that violence visible without creating states of numbness and denial?

The Poway shooting may not go down in history as a major terrorist attack. Yet its stories of recovery are memorable reminders of how people can curb hate-fueled violence by reaching for ideals such as the sanctity of life, the equality of all, and the infinite worth of each individual. The people of Poway are not retreating from their differences. Yet they have now converged by their acts of comfort and a new reliance on ideals that inspire. Their community harmony was not so much restored as they were restored to the norms of harmony.

Sex was a dirty word and Igot angry with my mum for givingme a book on puberty. Mum eventuallytook me to a psychiatrist atthe tender age of 12, but ijust sat there and said nothing.I didn't know why I fearedmy body or sex. Now, todayI fear just about everythingand anything. I fear goingout, I fear being teased, Ifear being rejected, I feargoing up to the local shopto buy a loaf of bread. Youname it - I fear it. My marriageis falling apart. I love myhusband dearly but know hehandle my anxiety and depressionany more.

Obviously we don't know eachother and I am also not a licensedtherapist, therefore, I canonly offer an opinion, notan answer.Through Ask Amyand also through my friendships,I have interacted with manypeople who were sexuallyabused. It is certainly a commonresponse to retreat and notbe able to trust others, noteven your self and your ownjudgment. That said, the qualitiesand experiences and reactionsyou describe certainly couldhint to that.But more importantis figuring out how to move. Perhaps take it as a given that this did happenand then piece together why it has created this response in you and fromthere hopefully be able toconclude what it will requirefor you to move forward. Howcan you come to trust yourcurrent situation/rel


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